科学技术史课件:第九讲-1:理解天体和地上物体的.ppt
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1、第十章:理解天体-地物的运动 在所有这些行星中间,太阳傲然 坐镇。在这个最美丽的庙堂中,我们难道还能把这发光体放到更恰当的别的什么位置使它同时普照全体吗?人们正确地把太阳称为“巨灯”、“理智”、“宇宙之王”,太阳就这样高踞王位之上,统治着围绕膝下的子女一样的众行星。 -哥白尼:天体运行论第1卷Copernicus systemCopernicus, the great astronomer重新安排宇宙重新安排宇宙 哥白尼(1473-1543)于1496 年到意大利,成波伦亚大学天 文学教授诺瓦腊(1454-1503) 的学生。这是航海时刻,在 海上确定船只位置和编写航 海历书使天文学受到新刺激
2、。当时在学术上占主导地位的托勒密体系结构复杂,困难重重。诺瓦腊批评托勒密地心宇宙模型数学上太不合理,给哥白尼以深刻影响。哥白尼在意大利读了他能够找到的所有古代哲学著作,并和老师进行了天文观测。 哥白尼受毕达哥拉斯学派影响,把数学上是否简单完美作为评价一个学说的标准,托勒密体系不符合这个标准,所以他想探新路。 在意大利游学10年后,哥白尼返回波兰,边行医,边担负着教会工作,边开始构思和撰写天体运行论。 1543年,当作者老卧病榻时,这本写作、修改和保存了36年的书终于出版。哥白尼见到己著后与世长辞,但这本书却引起一场巨大、持久、深刻的学术思想革命,使人类开始重新认识宇宙、地球、物体的运动乃至人类
3、自身在宇宙中的位置。 哥白尼使古希腊人和中世哥白尼使古希腊人和中世纪阿拉伯学者关于地球绕纪阿拉伯学者关于地球绕己轴自转思想和阿利斯塔己轴自转思想和阿利斯塔克关于地球绕太阳公转主克关于地球绕太阳公转主张以新形式复活。张以新形式复活。 哥白尼体系数学形式极简哥白尼体系数学形式极简单,第一次正确描述了水、单,第一次正确描述了水、金、地和月、火、土、木金、地和月、火、土、木星轨道实际相对太阳的顺星轨道实际相对太阳的顺序位置,指出它们的轨道序位置,指出它们的轨道大致在一个平面上,公转大致在一个平面上,公转方向也一致,月是地卫星,方向也一致,月是地卫星,和地一起绕日旋转。和地一起绕日旋转。 这学说成了现代
4、天文学和这学说成了现代天文学和天体力学的真正出发点。天体力学的真正出发点。 哥白尼在世时对自己理论的命运并 不乐观,他坚持研究却迟迟不发表 研究成果。 他当时遭到两方面的压力他当时遭到两方面的压力: 第一,地上人据日常经验观察天体运动时,更易接受地心说。若地在公转和自转,地上物何以不分裂飞散?这问题哥白尼未能解答(这一令人困惑的问题,使伽利略和牛顿等人通过思考和研究推进了哥白尼的事业)。 第二,哥白尼学说触及当时人心中一个神圣而敏感的问题:无论罗马教会还是刚产生的路德和加尔文新教,都认为世界是为人的安适和利益创造的,人受到上帝的特殊恩宠,人居住的星体自然是宇宙中心。让人从宇宙中心挪到一自转并绕
5、日旋转的星球上是不可思议的。Nicolas Copernicus(1473-1543) Copernicus is said to be the founder of modern astronomy. He was born in Poland,1 and eventually was sent off to Cracow University, there to study mathematics and optics; at Bologna, canon law. Returning from his studies in Italy, Copernicus, through the i
6、nfluence of his uncle, was appointed as a canon in the cathedral of Frauenburg where he spent a sheltered and academic life for the rest of his days. Because of his clerical position, Copernicus moved in the highest circles of power; but a student he remained. For relaxation Copernicus painted and t
7、ranslated Greek poetry into Latin. His interest in astronomy gradually grew to be one in which he had a primary interest. His investigations were carried on quietly and alone, without help or consultation. He made his celestial observations from a turret situated on the protective wall around the ca
8、thedral, observations were made bare eyeball, so to speak, as a hundred more years were to pass before the invention of the telescope. In 1530, Copernicus completed and gave to the world his great work De Revolutionibus, which asserted that the earth rotated on its axis once daily and traveled aroun
9、d the sun once yearly: a fantastic concept for the times. Up to the time of Copernicus the thinkers of the western world believed in the Ptolemiac theory that the universe was a closed space bounded by a spherical envelope beyond which there was nothing. Claudius Ptolemy, an Egyptian living in Alexa
10、ndria, at about 150 A.D., gathered and organized the thoughts of the earlier thinkers. (It is to be noted that one of the ancient Greek astronomers, Aristarchus, did have ideas similar to those more fully developed by Copernicus but they were rejected in favour of the geocentric or earth-centered sc
11、heme as was espoused by Aristotle.) Ptolemys findings were that the earth was a fixed, inert, immovable mass, located at the center of the universe, and all celestial bodies, including the sun and the fixed stars, revolved around it. It was a theory that appealed to human nature. It fit with the cas
12、ual observations that a person might want to make in the field; and second, it fed mans ego. Copernicus was in no hurry to publish his theory, though parts of his work were circulated among a few of the astronomers that were giving the matter some thought; indeed, Copernicus work might not have ever
13、 reached the printing press if it had not been for a young man who sought out the master in 1539. George Rheticus was a 25 year old German mathematics professor who was attracted to the 66 year old cleric, having read one of his papers. Intending to spend a few weeks with Copernicus, Rheticus ended
14、up staying as a house guest for two years, so fascinated was he with Copernicus and his theories. Now, up to this time, Copernicus was reluctant to publish, - not so much that he was concerned with what the church might say about his novel theory (De Revolutionibus was placed on the Index in 1616 an
15、d only removed in 1835), but rather because he was a perfectionist and he never thought, even after working on it for thirty years, that his complete work was ready, - there were, as far as Copernicus was concerned, observations to be checked and rechecked. (Interestingly, Copernicus original manusc
16、ript, lost to the world for 300 years, was located in Prague in the middle of the 19th century; it shows Copernicus pen was, it would appear, continually in motion with revision after revision; all in Latin as was the vogue for scholarly writings in those days.) Copernicus died in 1543 and was never
17、 to know what a stir his work had caused. It went against the philosophical and religious beliefs that had been held during the medieval times. Man, it was believed (and still believed by some) was made by God in His image, man was the next thing to God, and, as such, superior, especially in his bes
18、t part, his soul, to all creatures, indeed this part was not even part of the natural world (a philosophy which has proved disastrous to the earths environment as any casual observer of the 20th century might confirm by simply looking about). Copernicus theories might well lead men to think that the
19、y are simply part of nature and not superior to it and that ran counter to the theories of the politically powerful churchmen of the time. Two other Italian scientists of the time, Galileo and Bruno, embraced the Copernican theory unreservedly and as a result suffered much personal injury at the han
20、ds of the powerful church inquisitors. Giordano Bruno had the audacity to even go beyond Copernicus, and, dared to suggest, that space was boundless and that the sun was and its planets were but one of any number of similar systems: Why! - there even might be other inhabited worlds with rational bei
21、ngs equal or possibly superior to ourselves. For such blasphemy, Bruno was tried before the Inquisition, condemned and burned at the stake in 1600. Galileo was brought forward in 1633, and, there, in front of his betters, he was, under the threat of torture and death, forced to his knees to renounce
22、 all belief in Copernican theories, and was thereafter sentenced to imprisonment for the remainder of his days. The most important aspect of Copernicus work is that it forever changed the place of man in the cosmos; no longer could man legitimately think his significance greater than his fellow crea
23、tures; with Copernicus work, man could now take his place among that which exists all about him, and not of necessity take that premier position which had been assigned immodestly to him by the theologians. Of all discoveries and opinions, none may have exerted a greater effect on the human spirit t
24、han the doctrine of Copernicus. The world had scarcely become known as round and complete in itself when it was asked to waive the tremendous privilege of being the center of the universe. Never, perhaps, was a greater demand made on mankind - for by this admission so many things vanished in mist an
25、d smoke! What became of our Eden, our world of innocence, piety and poetry; the testimony of the senses; the conviction of a poetic - religious faith? No wonder his contemporaries did not wish to let all this go and offered every possible resistance to a doctrine which in its converts authorized and
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