(2021新牛津译林版)高中英语必修三-Unit 4 Reading & Extended reading 课文语法填空(含答案).docx
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- 新教材 【新教材】牛津译林版2019版英语必修三_Unit Reading Extended 课文语法填空含答案 牛津 译林版 2019 英语 必修 _Unit 课文 语法 填空 答案 下载 _必修 第三册_牛津译林版(2020)_英语_高中
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1、Unit 4 Scientists who changed the world Reading: Chinese scientist wins 2015 Nobel Prize By Dina Conner 11 December 2015 Tu Youyou has become the first female scientist of the Peoples Republic of China_1_(receive)a Nobel Prize, awarded for her _2_(contribute) to the fight against malaria, one of the
2、_3_ (deadly) diseases in human history. Thanks to her _4_(discover) of qinghaosu, malaria patients all over the world now have had a greatly increased chance of_5_( survive). _6_(bear) in 1930, in Ningbo, Zhejiang Province, Tu studied medicine at university in Beijing between 1951 and 1955. After _7
3、_(graduate), she worked at the Academy of Traditional Chinese Medicine. She completed further training courses in_8_ (tradition)hinese medicine, _9_(acquire) a broad knowledge of both traditional Chinese medicine and Western medicine. Tus _10_(educate) was soon to prove very useful. In the 1960s, ma
4、ny people were dying of malaria, and in 1969 Tu became head of a team_11_ intended to find a cure for the disease. She collected over 2,000 traditional Chinese medical _12_(recipe) for malaria treatment and made hundreds of extracts from different herbs. When they failed _13_( produce) any promising
5、 results, Tu referred to the ancient books of traditional Chinese medicine again. _14_(inspire ) by an over 1,600-year-old text about _15_(prepare) qinghao extract with cold water, Tu redesigned the experiments and tried _16_(extract) the herb at a low temperature in order not to damage its _17_(eff
6、ect) part. On 4 October 1971, after 190_18_ (failure), she succeeded in _19_(make) qinghao extract _20_ could treat malaria in mice. However, it was hard_21_ (produce) enough qinghao extract for large trials because research resources _22_(limit). Tu and her team managed_23_ ( find) solutions to the
7、 problem. When there was no research _24_(equip), they had to extract herbs _25_(use) household water containers. They worked day and night and their health began to suffer because of the poor _26_(condition), but they never gave up. Even with large amounts of qinghao extract produced, however, they
8、 still faced another problem. The trials on patients were likely to _27_( postpone) because they did not have sufficient safety data. To speed up the process and ensure its _28_(safe), Tu and her team volunteered_29_( test )qinghao extract on_30_( them) first. The _31_(effort) of Tu and her team fin
9、ally paid off. In November 1972, through trial and error, they _32_(successful)iscovered qinghaosuthe most effective part of the qinghao extract. As_33_ key part of many malaria medicines, qinghaosu has since benefited about 200 million malaria patients. More than 40 years after its discovery, Tu wa
10、s _34_(eventual) awarded a Nobel Prize for her work. In her Nobel Lecture, she encouraged scientists to _35_(far) explore the treasure house of traditional Chinese medicine and raise it_36_ a higher level. Perhaps the next generation of scientists, _37_(draw) on the wisdom of traditional Chinese med
11、icine, will indeed discover more medicines _38_(benefit) to global health care. Extended reading: The Value of Science When I was younger, I thought science would make good things for everybody. It was _1_(obvious) useful; it was good. But then during the war I worked on the atomic bomb. This result
12、 of science was obviously very seriousit represented the _2_(destruct) of people and it put our future at risk. I had to ask _3_(me), “Is there some evil_4_( involve) in science?” Put another way, _5_ is the value of the science I had long devoted myself tothe thing I had lovedwhen I saw what terrib
13、le things it could do? It was a question I had to answer. I thought long and hard about this question, and I will try to answer it in this talk. The first way in which science is of value is familiar _6_ everyone: scientific knowledge enables us to do and make all kinds of things. Of course, if we m
14、ake good things, it is not only to the credit of science; it is also to the credit of the moral choice which led us to good work. _7_ (science) knowledge is an enabling power to do either good or badbut it does not carry_8_ (instruction) on how to apply it. Such power has obvious valueeven though th
15、e power may _9_( negate) by what one does with it. Another value of science is the intellectual _10_(enjoy) it can provide us with. When we look at any question _11_(deep) enough, we feel the _12_(excite) and mystery coming to us again and again. With more knowledge comes a deeper, more wonderful my
16、stery, _13_(inspire) one to look deeper still. Never concerned that the answer may let us down, with pleasure and confidence we turn _14_ each new stone to find unimagined strangeness _15_(lead) on to more wonderful questions and mysteries. Thanks _16_ the scientific effort, we have been led to imag
17、ine all sorts of things _17_( fantastic) than poets and dreamers of the past ever could. I would now like _18_( turn) to a third value that science has. The scientist has a lot of experience with_19_ (ignorant) and doubt and uncertainty, and this experience is of very great _20_(important). When a s
18、cientist doesnt know the answer_21_ a problem, he is ignorant. When he has an idea as to what the result is, he is uncertain. And when he is pretty sure of _22_ the result is going to be, he is still in some doubt. Now, we scientists take _23_for granted that it is perfectly possible to live and not
19、 know. But our_24_ (free) to doubt was born out of a deep and strong struggle against authority in the early days of science. In order to progress, we must not forget the importance of this struggle; we must recognize our ignorance and leave room for doubt. Permit us to questionto doubtto not be sur
20、e. It is our _25_(responsible) as scientists, knowing the great progress_26_ is the fruit of freedom of thought, to declare the value of this freedom; to teach how doubt is not to_27_(fear) but to be welcomed and discussed; and to demand this freedom as our duty to all coming generations. (Adapted f
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